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Prophethood in Islam
| Prophethood
in Islam (part 1 of 2): The Nature of Prophethood |
Description: An explanation of
the purpose of prophethood and common features shared
by all Prophets and their message.
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Prophethood is not unknown to heavenly revealed
religions, such as Judaism and Christianity. In
Islam, however, it has a special status and significance.
According
to Islam, God created man for a noble purpose: to
worship Him and lead a virtuous life based on His
teachings and guidance. How would man know his role
and the purpose of his existence unless he received
clear and practical instructions of what God wants
him to do? Here comes the need for prophethood.
Thus God has chosen from every nation at least one
prophet to convey His Message to people.
One might
ask, how were the prophets chosen and who were entitled
to this great honor?
Prophethood
is God’s blessing and favor that He may bestow
on whom He wills. However, from surveying the various
messengers throughout history, three features of
a prophet may be recognized:
1. He
is the best in his community morally and intellectually.
This is necessary because a prophet’s life
serves as a role model for his followers. His personality
should attract people to accept his message rather
than drive them away by his imperfect character.
After receiving the message, he is infallible. That
is, he would not commit any sin. He might make some
minor mistakes, which are usually corrected by revelation.
2. He
is supported by miracles to prove that he is not
an imposter. Those miracles are granted by the power
and permission of God and are usually in the field
in which his people excel and are recognized as
superior. We might illustrate this by quoting the
major miracles of the three prophets of the major
world religions, Judaism, Christianity and Islam.
Moses’
contemporaries were excellent in magic, so his major
miracle was to defeat the best magicians of Egypt
of his day. Jesus’ contemporaries were recognized
as skilled physicians, therefore, his miracles were
to raise the dead and cure incurable diseases. The
Arabs, the contemporaries of the Prophet Muhammad,
may God praise him, were known for their eloquence
and magnificent poetry. So Prophet Muhammad’s
major miracle was the Quran, the equivalent of which
the whole legion of Arab poets and orators could
not produce, despite the repeated challenge from
the Quran itself. Again, Muhammad’s miracle
has something special about it. All previous miracles
were limited to its time and place; that is, they
were shown to specific people at a specific time.
Not so with the miracle of Prophet Muhammad, may
God praise him, the Quran. It is a universal and
everlasting miracle. Previous generations witnessed
it and future generations will witness its miraculous
nature in terms of its style, content and spiritual
uplifting. These can still be tested and will thereby
prove the divine origin of the Quran.
3. Every
prophet states clearly that what he receives is
not of his own making, but from God, for the well-being
of mankind. He also confirms what was revealed before
him and what may be revealed after him. A prophet
does this to show that he is simply conveying the
message that is entrusted to him by the One True
God of all people in all ages. So the message is
one in essence and for the same purpose. Therefore,
it should not deviate from what was revealed before
him or what might come after him.
Prophets
are necessary for conveying God’s instructions
and guidance to mankind. We have no way of knowing
why we were created. What will happen to us after
death? Is there any life after death? Are we accountable
for our actions? These and so many other questions
about God, angels, paradise, hell, and more, cannot
be answered without direct revelation from the Creator
and Knower of the unseen. Those answers must be
authentic and must be brought by individuals whom
we trust and respect. That is why messengers are
the elite of their societies in terms of moral conduct
and intellectual ability.
Hence,
the slanderous Biblical stories about some of the
great prophets are not accepted by Muslims. For
example, Lot is reported to have committed incestuous
fornication while drunk. David is alleged to have
sent one of his leaders to his death in order to
marry his wife. Prophets, to Muslims, are greater
than what these stories indicate. These stories
cannot be true from the Islamic point of view.
The prophets
are also miraculously supported by God and instructed
by Him to affirm the continuity of the message.
The content of the prophets’ message to mankind
can be summarized as follows:
a) Clear
concept of God: His attributes, His creation, what
should and should not be ascribed to Him.
b) Clear
idea about the unseen world, the angels, jinn (spirits),
Paradise and Hell.
c) Why
God has created us, what He wants from us and what
rewards and punishments are for obedience and disobedience.
d) How
to run our societies according to His will. That
is, clear instructions and laws that, when applied
correctly and honestly, will result in a smoothly
functioning, harmonious society.
It
is clear from the above discussion that there is
no substitute for prophets. Even today with the
advancement of science, the only authentic source
of information about the supernatural world is revelation.
Guidance can be obtained neither from science nor
from mystic experience. The first is too materialistic
and limited; the second is too subjective and frequently
misleading.
Prophethood
in Islam (part 2 of 2):
A Belief in All Prophets without Distinction |
|
Description:
The Islamic belief in all prophets without exception, with
a small discussion on the nature of Jesus and Muhammad.
One might well ask:
How many prophets
has God sent to humanity? We are only sure of what is clearly
mentioned in the Quran, that God has sent a messenger to
every nation. That is because it is one of God’s principles
that He will never call a people to account unless He has
made clear to them what to do and what not to do. The Quran
mentions the names of 25 prophets and indicates that there
have been others who were not mentioned to Prophet Muhammad,
may God praise him. These 25 include Noah, Abraham, Moses,
Jesus, and Muhammad (may God praise them all). These five
are the greatest among God’s messengers. They are
called ‘the resolute’ prophets.
An outstanding
aspect of the Islamic belief in prophethood is that Muslims
believe in and respect all the messengers of God with no
exceptions. All the prophets came from the same One God,
for the same purpose: to lead mankind to God. Hence, belief
in them all is essential and logical; accepting some and
rejecting others has to be based on misconceptions of the
prophet’s role or on a racial bias. The Muslims are
the only people in the world who consider the belief in
all the prophets an article of faith. Thus the Jews reject
Jesus and Muhammad (peace be upon them), and the Christians
reject Muhammad, may God praise him. The Muslims accept
them all as messengers of God who brought guidance to mankind.
However, the revelations which those prophets before Muhammad,
may God praise him, brought from God have been tampered
with in one way or another.
The belief in
all the prophets of God is enjoined upon the Muslims in
the Quran:
“Say
(O Muslims): We believe in God and that which is revealed
to us and that which was revealed to Abraham and Ishmael,
and Isaac and Jacob, and their children, and that which
Moses and Jesus received and that the prophets received
from their Lord. We make no distinction between any of them
and unto Him we have surrendered.” (Quran 2:136)
The Quran continues
in the following verses to instruct the Muslims that this
is the true and impartial belief. If other nations believe
in the same, they are following in the right track. If they
do not, they must be following their own whims and biases
and God will take care of them. Thus we read:
“And
if they believe in what you believe, then they are rightly
guided. But if they turn away, then they are in disunity,
and God will suffice you against them. He is the Hearer,
the Knower. This is God’s religion and who is better
than God in religion?” (Quran 2:137-138)
There are, at
least, two important points related to prophethood that
need to be clarified. These points concern the roles of
Jesus and Muhammad (peace be upon them) as prophets, who
are usually misunderstood.
The Quranic account
of Jesus emphatically rejects the concept of his ‘divinity’
and ‘divine sonship’ and presents him as one
of the great prophets of God. The Quran makes it clear that
the birth of Jesus without a father does not make him the
son of God and mentions, in this respect, Adam, who was
created by God without a father or mother.
“Truly,
the likeness of Jesus, in God’s sight, is as Adam’s
likeness; He created him of dust, them said He unto him
“Be”, and he was.” (Quran 3:59)
Like other prophets,
Jesus also performed miracles. For example, he raised the
dead and cured the blind and lepers, but, while showing
these miracles, he always made it clear that it was all
from God. Actually, the misconceptions about the personality
and mission of Jesus, peace be upon him, found a way among
his followers because the Divine message he preached was
not recorded during his presence in the world. Rather, it
was recorded after a lapse of about one hundred years. According
to the Quran, he was sent to the Children of Israel; he
confirmed the validity of the Torah, which was revealed
to Moses, peace be upon him, and he also brought the glad
tidings of a final messenger after him.
“And
when Jesus son of Mary said, ‘Children of Israel.
I am indeed the messenger to you, confirming the Torah that
is before me, and giving good tidings of a Messenger who
shall come after me, whose name shall be the praised one…”
(Quran 61:6)
(The “praised
one” is the translation of “Ahmad”, which
is Prophet Muhammad’s name.)
However, the
majority of the Jews rejected his ministry. They plotted
against his life and in their opinion, crucified him. But
the Quran refutes this opinion and says that they neither
killed him nor crucified him; rather, he was raised up to
God. There is a verse in the Quran which implies that Jesus
will come back and all the Christians and Jews will believe
in him before he dies. This is also supported by authentic
sayings of the Prophet Muhammad, may God praise him.
The
last prophet of God, Muhammad, was born in Arabia in the
sixth century C.E. Up to the age of forty, people of Makkah
knew him only as a man of excellent character and cultured
manners and called him ‘Al-Ameen’ (‘The
Trustworthy’). He also did not know that he was soon
to be made a prophet and receiver of revelation from God.
He called the idolaters of Makkah to worship the one and
only God and accept him (Muhammad, may God praise him) as
His prophet. The revelation that he received was preserved
in his lifetime in the memory of his companions and was
also recorded on pieces of palm leaf, leather, etc. Thus
the Quran that is found today is the same that was revealed
to him, not a syllable of which has been altered, as God
Himself has guaranteed its preservation. This Quran claims
to be the book of guidance for all of humanity for all times,
and mentions Muhammad, may God praise him, as the last Prophet
of God. |